Maharaj ji’s Jeevani
The Life Story of Sainik Baba
The Birth of Swami Yogeshwar Das Ji
Swami Yogeshwar Das Ji’s born on October 15, 1971, was not merely an ordinary event; it carried profound significance, leaving an indelible impact on all witnesses. His grandfather had received a prophetic message from a Nepalese saint, foretelling the arrival of a remarkable presence. True to the prophecy, Swami Yogeshwar Das Ji’s birth initiated a series of auspicious rituals, symbolizing purification and the removal of past karma. These deeply rooted Vedic traditions hold the essence of spiritual cleansing and renewal.
The newborn underwent the traditional ritual of bathing in a soup, known as ‘sanskara,’ which aims to cleanse the soul and nurture virtuous qualities in the child. Descriptions of various ‘sanskara’ can be found in Vedic scriptures such as Gopatha, Shatapatha Brahmana, Taittiriya Upanishad, Atharvaveda, Yajurveda, Rigveda, Vaikhanasa Smriti Sutra, Gautama Dharma Sutra, and others. Swami Yogeshwar Das Ji’s birth not only brought joy to his family but also embodied the essence of purity and divine blessings. Thus, it marked the commencement of a spiritual journey guided by the timeless wisdom of Vedic traditions.. Some texts mention 13 ‘sanskara,’ while others mention 16. Occasionally, mention is made of 40 ‘sanskara,’ encompassing various aspects of daily life. Vedic scriptures elaborate on these rituals, emphasizing their significance in spiritual evolution. Thus, the birth of Swami Yogeshwar Das Ji not only marked the beginning of a new life but also signified the commencement of a spiritual journey guided by the timeless wisdom of Vedic traditions.
Child's Interests
In his unaware state, the child always gravitated towards idols, pictures, and temples. Due to this, relatives and family members began to address him as ‘Yogi.’ The child would be delighted with this address. Later, his name was officially changed to Yogiraj. Unlike ordinary children, Yogi had no interest in toys. As soon as he could crawl, he would make his way to the household shrine, gazing at the idols with reverence, gently touching them, and even flipping through spiritual texts. However, he never caused any harm to any object.
With the support of his knees, as he began to walk, Yogi would venture outside the house, trying to recognize people passing by, often smiling at some individuals. The villagers were drawn to this unique child, ‘Yogi.’ All the relatives and family members loved him dearly. In his childhood, he was fond of stories of devotees like Prahlad, Dhruv, Sage Narada, etc. His interest in the tales from scriptures like Shrimad Bhagavatam, Ramcharitmanas, Puranas, etc., was uncommon for children his age. Despite spending less time with children his age, ‘Yogi’ would always eagerly listen to spiritual discussions among adults. Yogi’s enchantment with his grandmother, Hari Chand Sharma, and his maternal grandmother, Shrimati Shanti Devi, also known as Bua Sayani, made them bring him to their village, Sudhini. Yogi always slept with his grandmother. His deep attachment to her was due to the stories she narrated, especially those about pilgrimage. He would listen to these stories with great attentiveness, relishing every moment. Once, when Grandma recounted the journey to Shri Badrinath during the night, ‘Yogi’ became deeply absorbed in emotion. The pilgrimage to Shri Badrinath was extremely perilous, taking about two to two-and-a-half months, filled with constant trials and challenges. Treacherous paths, deep chasms on both sides, limited resting spots at night—everything was perilous. Yet, what served as a protective armor against these dangers could be termed as trust, faith, and dedication. Amidst these memories, ‘Yogi’ always insisted on painting a picture of the Himalayan journey for Grandma, compelling her, insisting, and sulking when his demands weren’t met. Everyone enjoyed his antics, from mischievous pranks to stubbornness.
Trail of Hardships
With the manifestation of great powers in the world, the era of trials and tribulations continued. After the birth of Lord Rama in the Treta Yuga, chaos ensued in his family. Even in childhood, he had to fight demons to protect sacrifices. Following his father’s command, he embarked on exile into the forest. He never settled in one place, residing in Chitrakoot, Panchvati, and Kishkindha, facing life-threatening challenges. Enduring criticism from people and experiencing the abandonment of his mother Sita and separation from his sons added to his trials.
In the Dvapara Yuga, Lord Krishna was born in a prison, facing numerous relocations and struggles. He endured criticism from people and encountered endless challenges. A similar saga of trials commenced with the birth of ‘Yogi.’ Upon arriving in his ancestral village, Sindur, circumstances swiftly changed dramatically. Unknown problems emerged, and perplexing tasks manifested. Upon reaching the village, ‘Yogi’s’ mother began to feel anxious, her health becoming unstable. Both physical ailments and mental anguish plagued her. She would carry her youngest son, ‘Yogi,’ to various relatives’ homes, but peace eluded her. His presence brought no solace, and staying in one place became exceedingly difficult. At the same time, another problem arose. In the village, there were two houses owned by Madan Lal Sharma, but it was impossible to reside in either of them. Beds would suddenly shake at night, and strong winds blew. Fear pervaded the atmosphere. Despite numerous attempts, the issues could not be resolved. Exhausted, the family built a makeshift hut outside their home. They slept there at night and returned to the house in the morning. They cooked meals, carried out other chores, and returned to the hut at night. Thus, days passed. The family’s situation came to the attention of Madan Lal Sharma, who was serving in Nagaland. Upon assessing the situation, he made the tough decision to leave the village. Leaving his two eldest sons, Suresh Chandra and Uttam, along with daughters Neelam and Lalita, in the care of their maternal grandmother in Sudhini village, Madan Lal Sharma set off for Jammu with his wife Krishna Magotra, innocent ‘Yogi,’ and mother-in-law Shanti Devi to find a new home. In Jammu, Madan Lal Sharma started working as a contractor. At that time, Gandhi Nagar was teeming with antisocial elements. Impressed by his integrity and kindness, the Luther Academy offered him a job, which he accepted. After living in a rented house for seven to eight months, the entire family moved into the house provided by the organization. ‘Yogi’ was enrolled in school, but he lacked interest in studying. He always befriended older children and felt mature and serious himself. Yogi’s sister, Mrs. Lalita Tapasvi, recounted that although she was his elder sister, he always treated her like a younger sister or daughter. He would often say, “Kudi hai” which means “she is a girl” in Dogri. He was always cheerful, but sometimes he would become sad, lost in thought. He never revealed the reason for his sudden sadness. It seems that perhaps he became sad at the thought of God. He had a strong bond with his mother and me. He used to bother us a lot, considering himself inferior and scolding us constantly.
The Mischievous Yogi
Alongside Yogi’s seriousness, his mischievousness also reached its peak. The juxtaposition of these two contrasting states was beyond anyone’s comprehension. There seemed to be no connection between his ordinary life and simplicity. He always had a habit of doing events that were unique and surprising. From relatives to family members, everyone failed to gauge his mentality. Predicting Yogi’s actions was not only impossible but also incredibly difficult.Due to serving at Luther Academy, Madan Lal Sharma had been provided accommodation
in the school premises, so Yogi continued his antics there. Once, while other children were on a picnic, they returned late at night. At that time, Yogi was asleep at home. The children were taken off the bus, and it left. In the meantime, Yogi climbed onto the bus roof from home, unbeknownst to anyone. As the bus moved towards a turn in Gandhi Nagar, Yogi leaped off from its roof. People there saw and rushed towards him. He tried to stand up. After a while, he stood up completely healthy. Even at night, a crowd had gathered at the scene. The crowd started inspecting Yogi’s body minutely to see if he had suffered any severe injuries. However, the people were astonished when they saw that despite jumping from the moving bus’s roof, the child had not suffered any injuries. Some people recognized Yogi in the crowd and took him home. Just a few days after the incident above, it was Diwali, the festival of lights. The entire family was celebrating this festival with great pomp and show. After the Vedic worship, the process of decorating the entire house with lamps began. Family members reached the roof. There was no parapet on the roof. In the third Diwali he was attending, Yogi insisted on placing lamps. One lamp was burning, the other in tiny hands, and the third without a parapet on the roof. The family did not allow him to place the lamp, so he became angry. Finally, discipline had to bow down before his stubbornness. While going to place the lamp on the roof, Yogi’s focus was entirely on the lamp, so he did not look at the edge of the roof and fell down. Family members rushed downstairs. When they saw him lying on the ground, he was unconscious, but there were no external injuries on his body. In his unconscious state, he was taken to the doctor. After a medical examination, seeing everything normal, the doctor said to bring him if he vomited at night. He was laid on the bed when they returned home. At four in the morning, Yogi opened his eyes and smiled, getting up. Just a few days after Diwali, Yogi attempted to snatch a kite from the third floor. Except for the family, everyone present there panicked. But after seeing him jump from the third floor, Yogi got up from the ground and started running to catch the kite. Just a few months after this incident, one day Yogi had an accident in Gandhi Nagar or fell down. He suffered severe injuries. Blood was flowing. The life of the entire family was at stake. When Mother asked, Yogi said that he had gone to the netherworld. There was Goddess there, who said, “What have you come here for?” Then an old saint came there, lifted me and said, “Son, go home,” and I came back from the netherworld to the earth. As Yogi’s mother listened attentively, sister Lalita said he was making up stories. He was dramatizing. Then Yogi stared at his elder sister and became angry. Seeing Yogi angry, Mother said in a flattering tone, “Yes, tell me. I am listening.” You never lie. You are telling the truth. Then he began to tell again with pleasure. Yogi said, “In the netherworld, at the behest of the mother goddess, an old saint came, lifted me and said, ‘Son, go home,’ and I returned from the netherworld to the earth. After a few days, many such incidents happened in the initial period of Yogi’s current life. Each event was analyzed from its own perspective by people of that time. Possibilities were contemplated, pondered upon, and conclusions drawn. People still get excited by remembering those events. Now it is believed that there was definitely a greatest soul in Yogi’s body, which was making the impossible possible, is making it possible, and will continue to make it possible. Yogi’s study period was extremely erratic. He would often leave the class and keep playing. He did not pay much attention to studies. He made friends with older children. He always engaged in risky activities. People of that time considered his overall personality to be extremely perplexing according to their intellect. What he might do when was unpredictable. Manifestation of Spirituality After coming to Jammu, ‘Yogi’s’ mother, Mrs. Krishna Mangotra, found out that near the Dhounthli Dhakki situated near the Shri Baldev Ji Temple in Panchtirthi, there is a place where the arrival of a Brahm Rishi occurs. And then what happened? As soon as the blind saw, the existence of the essence of joy began to emerge. In this, the fragrance of capability, the coolness of faith, and the flow of devotion were experienced in abundance. They kept reminiscing about the events of the past, when they used to visit the powerful meditative spot of Bhole Siddh Baba, situated on the mountain across the river with their mother, Mrs. Shanti Devi, in their native Sudini village. Detailed information about this incredibly miraculous power spot is not being presented here due to the constraints of time. The complete description will be provided in future editions. For a long time, no person, ascetic, or saint had been able to establish permanent residence at the revered meditative spot of Bhole Siddh Baba. Due to the intense flow of powerful energy there, the sensory power of the ordinary human body would respond in a moment, and those contemplating residence would immediately leave the place. The local belief is that as soon as the signs of natural disasters are felt, they appeal to Bhole Siddh Baba from their homes, and they are immediately liberated from calamities. This is why it has become a tradition for the local people to gather and organize a feast at the meditative spot after every harvest. Over time, a divine saint arrived at this powerful spot. People believed that this saint would also leave like other visitors. Contrary to expectations, the saint established a permanent abode there. He began practicing meditation, performing worship, and started resolving the problems of the local people. The manifestation, in the form of a saint, is known as Brahmrishi Shri Dudhadhari Ji Maharaj.
The Journey of Brahmrishi at the Meditative Spot of Bhole Siddh Baba
The news of Brahmrishi’s arrival spread like wildfire throughout the entire region. Shrimati Shanti Devi, the wife of Hari Das, a resident of Sudini, often started taking her daughter Krishna to visit Brahmrishi during her childhood. Observing the devoted nature of Shrimati Shanti Devi, Brahmrishi started considering her significant, affectionately blessed her daughter Krishna, and showered his grace upon her. Having inherited the legacy of memories associated with Brahmrishi, Shrimati Krishna Mangotra once again sought refuge in that
same immensely powerful saint. The connection with childhood grew stronger over time. Shrimati Krishna Mangotra often took her family members to that special place in Panchtirthi. ‘Yogi’ had started feeling the presence of Brahmrishi since infancy. Who knows, they might have already recognized Krishna, who was going to become ‘Yogi’s’ mother in Sudini, hence the contact in Jammu began to bear fruit. Once during a visit to Panchtirthi, Brahmrishi started distributing walnuts to the visitors during the darshan. Men spread their cloths, and women spread their pallus to receive the blessings in the form of walnuts. At that moment, four-year-old ‘Yogi’ stepped forward, unbuttoned a part of his shirt, spread it, and asked for blessings. Brahmrishi placed a handful of walnuts in it. ‘Yogi’ stood there and asked if he wanted more. After nodding in acceptance, he was given another handful of walnuts. Even after that, when he didn’t move, smiling, Brahmrishi said, “Where else will you keep it? Your cloth is already full.” Then ‘Yogi’s’ mother grabbed his shirt from behind, pulled him back, and said, “Sit down,” seeing everything clearly, Brahmrishi said, “Let him do as he wishes, he is asking for a little for himself, let’s see what he does.” As soon as he got the chance, ‘Yogi’ cleverly took off his shirt from the back and turned it into a bag, and put the entire shirt into it. Seeing this, they were very happy and put a lot of walnuts into that bag, which was spread out as a pouch. Later, ‘Yogi’ distributed the walnuts he got in the bag among the children. On getting walnuts, the children started dancing with joy. In 1983, Shrimati Krishna Mangotra surrendered her entire family to the feet of her guru, Brahmrishi. After surrendering, there began to be hopeful changes in the family’s circumstances. The fragrance of spirituality permeated the entire family. Brahmrishi’s arrival in Jammu continued for the appointed time. The entire family continued to progress on the path of spirituality in the presence of their guru. On the other hand, ‘Yogi’s’ mischievousness was increasing. The family was deeply worried about his future. During their stay in Gandhinagar, Shrimati Krishna Mangotra’s family members became associated with their guru’s ashram located in Shastri Nagar. ‘Yogi’s’ mother and sister Lalita Didi were the main ones among those who went to the ashram every evening. The family naturally felt the power of divine statues, the spiritual atmosphere, and the high positive energy from the headquarters of the ashram. Spiritual discussions were also prevalent in the household. The entry into the world was strictly prohibited. Satsangs, devotional songs, and religious events continued to take place regularly in the ashram. The entire family actively participated in these events. When Gurudev came to Jammu from the ashram headquarters, a large crowd of devotees from the entire region would gather. People would stand in front of Gurudev with their physical problems. In the evening, satsang would take place, providing people with true spiritual knowledge and the ability to accept the truth. During this time, Gurudev returned to the ashram in Shastri Nagar. Mother Shrimati Krishna Mangotra sent a message to her young son ‘Yogi’ that Gurudev has come, come and see him. At that time, ‘Yogi’ was with his friends. ‘Yogi’ must have been 12 years old at that time. It was from here that his spiritual journey took on an organized form. The transformation was seen like a miracle. Eventually, when the time appointed by the Supreme Soul came, spirituality exploded in ‘Yogi’s’ mind, and no one even heard the new.
'Yogi' came to the ashram to see Gurudev
They saw him. At that time, all the members of the family were in the ashram. After the darshan, the entire family returned home, but ‘Yogi’ did not come home. Later it was found out that ‘Yogi’ stayed there at the ashram . The next day, during the Guru Darshan at the temple, there was a large crowd. Most people couldn’t find a place to sit. Mrs. Krishna Magotra arrived with her daughter Lalita, and they had to stand at the back. While seeking the blessings of their guru in her heart, Mrs. Krishna Magotra prayed silently,
“O Guruji, please shape the future of our child, lead him onto the path of righteousness, may he become a saint.” At that moment, the guru spoke from the platform, saying that when a mother wishes her child to become a saint, she is like Mother Ganga, and when a child lowers his gaze upon being scolded, he is very good. A child who avoids eye contact never improves. When Mrs. Krishna Magotra received this direct answer to her silent prayer, she became emotional. In front of her, the innocent face of “Yogi” began to dance. Whenever she scolded him, he would remain calm, lowering his gaze. After receiving reassurance from her guru, Mrs. Magotra’s worries about her son diminished. She felt assured that the future of their “Yogi” was now secure. After the Guru Darshan and Satsang ended, Mrs. Krishna Magotra returned home, but “Yogi” did not come. He stayed in the ashram. The next day, when Lalita went to the temple for Guru Darshan, “Yogi” asked her if she had a scarf. When she asked why, he said they needed it to tie around their waist. Lalita gave him her scarf, and they continued to stay in the ashram near their guru. Whenever “Yogi’s” relatives came to the ashram for the guru’s blessings, they would get busy with other tasks. They began to neglect their relatives. The family members were satisfied, thinking that it was good that “Yogi” was developing an interest in spirituality. They believed that staying with the guru was a great fortune and that his salvation was now certain. The clouds of worries began to disperse. They hoped that soon their efforts for the meaningful journey of their child would bear fruit. The stream of “Yogi’s” life had now turned towards spirituality. He started to lose interest in his friends. With the presence of the guru in the ashram’s environment, the pace of transformation began to accelerate. A hidden light began to emerge from the depths of the heart. From daily routines to behavior, everything took on a new form. The sudden changes in “Yogi” not only surprised people but also led to discussions about the infinite relationship between the guru and “Yogi. Presence of the Guru “Yogi” became deeply attached to his Guru. Whenever his Guru visited Jammu, “Yogi” would try to serve him, listen attentively to the ongoing discussions in the Satsang, and make efforts to understand the mysteries of the Himalayas deeply. During Guru’s journey to Jammu, “Yogi” would stay in the ashram. The Guru also gave special importance to “Yogi”. When Guru went to Haridwar, “Yogi” took his first steps towards spirituality by venturing outwards and reaching the Rasayani Cave under the Vaishno Devi temple. He stayed in this cave for almost two and a half years. For many years, no one knew anything about “Yogi”. Slowly, people became aware of the presence of a child ascetic in the Rasayani Cave. Devotees started coming for his darshan. As the number of visitors increased, “Yogi” left the cave. Quietly, he emerged from the cave and headed towards Jammu. During “Yogi’s” Guru’s frequent visits to Jammu, he nurtured the spiritual seed that had sprouted within “Yogi”. During the Jammu journey, “Yogi” would serve him in the ashram. He would always immerse himself in the Satsang according to his nature, delving into the depths of spirituality. He would listen attentively to the concerns raised by the visiting devotees and would provide answers to their questions, thus resolving their doubts. “Yogi” found great joy in discussions on various topics. He would forget his hunger and thirst and get lost in the Satsang. This incident dates back to 1984. During her Guru’s visit to Jammu, Mother also arrived at the ashram for Guru Darshan. At that time, her daughter Lalita Didi was also with her. Both of them got caught in the crowd near the chief sevadar of the ashram. The chief sevadar was saying that this child named “Yogi” belonged to whom, and when everyone leaves, Guru ji calls this child to his room at night. There are some conversations inside, but it is not understood what they are. People started saying that this child is very beautiful and fortunate, which is why Guru ji himself calls him to his room at night. We are longing for his darshan. In this context, many mysterious events came to light, which will be elaborated in future editions. This conversation hinted at the internal depths of “Yogi” and his Guru. However, even then, family members could not understand the hints. Understanding the hints is impossible, let alone difficult. “Yogi” had already been informed about the arrival of a prominent figure as the messenger of the Supreme Being before his birth. Here, too, “Yogi” being called to the special chamber of Guru ji at night and then being taught rare knowledge cannot be confined within the limits of worldly activities. It is believed that during that time, Guru Dev had accepted the uniqueness of “Yogi’s” disciple dedication. Since those moments of solitude, “Yogi” never addressed Guru Dev as Maharaj Shree or Swamiji, only calling him Guru Dev Bhagwan. This hint given by “Yogi” was as mysterious as his physical nature, which was understood only after a long time. Upon hearing all this from the immediate chief sevadar of the ashram, “Yogi’s” mother and sister were extremely pleased. After staying in Jammu for a month, Guru Dev went to Haridwar. During his Jammu journey, no one knew what conversations took place between “Yogi” and his Guru Dev in the locked room, but “Yogi” had started calling Guru Dev Bhagwan after this. After Guru Dev Bhagwan’s departure this time, “Yogi” remained very disturbed. But he did not reveal the reason for his distress. He remained lost in thought. Even after countless efforts by his family members, the reason for his distress did not come to light. Apart from all his friends, the entire family became worried. Perhaps the one leaving this time was not Guru Dev, but “Yogi’s” Guru Dev Bhagwan, after whose departure, sudden changes in “Yogi” began to be seen as a sign of hope. The transformation taking place in “Yogi’s” mental landscape to hide himself in the cloak of seriousness was not understandable to anyone. People defined his contemplation as worry, but hidden within it was the acknowledgment of pain, which the gross intellect of human form could not understand.
Guru Dev's Departure
On the 2nd of August 1984, a sudden wave of sorrow swept through the entire community of Jammu and beyond, as news of Guru Dev Bhagwan’s passing reached the Haridwar ashram. Not only the family but the entire traditional society of Jammu was engulfed in mourning. With Guru Dev Bhagwan’s sudden departure to the realm of the divine, the crowd of devotees at the Haridwar ashram swelled. Everyone sought to become a solace to their own grief by catching a final glimpse of the divine soul.
The ashram workers found themselves incomplete without their guiding light. Every soul yearned to pay homage to the embodiment of the divine. Many ashrams in Haridwar opened their doors to accommodate those who came to pay their respects. All came together to organize arrangements. The physical presence of the lifeless body, now a divine soul, had dissolved consciousness into supreme consciousness. The order of consoling one another began. Though an air of sadness hung over the disciples of the Brahm Rishi, there was still a belief that their Guru Dev would always remain with them in subtle consciousness. On the third day from Haridwar, Shrimati Krishna Magotra and Lalita didi returned to Jammu. After their departure, ‘Yogi’ was informed of Guru Dev’s Brahma Nirvana. A storm of tears erupted within ‘Yogi.’ The protection of human bodies through this inevitable spiritual loss had come to an end. ‘Yogi’ had given up eating and drinking. He was constantly crying out, questioning why Guru Dev Bhagwan had left them alone. The realization dawned on everyone that a bond of guru-disciple, established during the solitary journey, had now become inseparable between Brahm Rishi and ‘Yogi.’ For the first time, an agreement made by Guru Dev Bhagwan with ‘Yogi’ came to light. During this time, many devotees from Jammu were heading to Haridwar to pay their respects at the ashram. Those who had not been able to go earlier were now disturbed seeing ‘Yogi’s’ condition. They said that they would take him with them as it was the responsibility of his family members. Witnessing this, the elders from the ashram explained to ‘Yogi’ that if he didn’t want to go home, he could stay at the Jammu ashram. They thought that by staying in Jammu, gradually, he would become accustomed to being near his family and eventually return home. The monks had realized that ‘Yogi’ had moved beyond worldly thoughts and attachments. His familial affection had dissipated in the presence of Guru Dev Bhagwan. Although he appeared innocent like a child, his conversations with Guru Dev Bhagwan had started flowing with the pace of internal dialogues. Everything was unfolding according to the preordained will of the Divine.
The Invisible Renunciation
In the tranquil environment of the Haridwar ashram, ‘Yogi’ underwent a profound inner transformation. A fleeting divine radiance briefly illuminated his countenance, signaling a deep resolve within him. Unperturbed by external perceptions, ‘Yogi’ remained serene, connected to the conscious presence of his spiritual mentor, Bhagwan. He then journeyed directly to the Jammu ashram without returning home, choosing to reside there and distance himself from familial ties. Despite regular visits from his mother and sister,
‘Yogi’ remained detached, deeply engrossed in spiritual pursuits. His actions spoke of a complete detachment from worldly affairs, a testament to his invisible renunciation. Within the ashram, ‘Yogi’ immersed himself in various services, meditative contemplation, and the study of his mentor’s teachings. Despite his youth, he exhibited a profound sense of duty and purpose, often articulating his thoughts with clarity and engaging in meaningful conversations. His demeanor and actions led many to speculate that ‘Yogi’ was indeed an incarnation of a great soul.
The Monkey Companion
In the ashram where ‘Yogi’ performed rituals, a monkey began to accompany him. Whenever ‘Yogi’ engaged in worship, the monkey would sit beside him. This curious occurrence puzzled onlookers. One day, as Lalita DiDi meditated in Guruji’s cottage within the ashram premises, a monkey came and sat at the door. Lalita DiDi called the priest to shoo away the monkey, expressing fear. The priest explained that the monkey would not harm them; it always came there and sat beside ‘Yogi’. He would sometimes pat it on the back or play with it.
Even at night, when ‘Yogi’ wrapped himself in a blanket for meditation, the monkey would sit beside him all the time. When inquired about ‘Yogi’, the priest told Lalita DiDi that he had given up food first, then salt after 15 days, and then sweets. He would put one or two potatoes in the same stove where the offering to the deity was made. When they were roasted, he would eat them. When the devotees learned about ‘Yogi’s’ renunciation and meditation, they started giving him clothes and other items. At that time, construction work was going on in the ashram. ‘Yogi’ distributed the clothes and items received as gifts to laborers and poor children. News of his renunciation reached the Haridwar ashram, and from there, two cows were sent to provide milk, which ‘Yogi’ was responsible for. This new responsibility marked the beginning of ‘Yogi’s’ service to cows, which eventually led to his recall to the Haridwar ashram a few days later.
Haridwar Summons
After a year in the Jammu ashram, ‘Yogi’ was summoned back to Haridwar. His departure unsettled his monkey companion in Jammu, causing chaos and fear among the residents. The situation reached a point where the police were notified, but no action was taken. Hearing about the disturbance, ‘Yogi’ decided not to intervene further. Soon after, the monkey disappeared from the Jammu ashram, leaving people to speculate that it might have been Hanuman himself. In Haridwar, ‘Yogi’ continued his spiritual practices while his sister served in the ashram. He remained close to his family, demonstrating transparency and a growing ability to articulate truth. As his journey progressed, ‘Yogi’ immersed himself deeper in service to his mentor, Bhagwan, and the path of meditation.
Cow Service Duty: A Reassessmen
Time passed by. ‘Yogi’ diligently served in the cowshed, aiding ascetics and advancing his spiritual practice. Entrusted with the duty of cow service by Guru Bhagwan’s blessings, he formed a profound connection with the cows, akin to the bond he had with monkeys in the Jammu ashram. The silent communication of love and affection with the animals was profound. ‘Yogi’ was experiencing this firsthand at the Haridwar ashram. Descriptions of deity residences within the cow’s body are found in ancient scriptures.
It is believed that the cow hosts the residences of numerous deities. Those who serve Mother Cow are protected from adversities. Lord Shiva and Vishnu are believed to reside in the cow’s horns, and various deities are said to inhabit different parts of her body. Service to Mother Cow is not only mentioned in scriptures but also accepted by Lord Sri Krishna during the Dwapara Yuga. Remedies for overcoming malefic planetary effects are suggested through cow service in astrology. Feeding items to the cow directly reaches the deities, as mentioned in scriptures. It is advised to feed the first roti to the cow, which removes difficulties in life and brings happiness and prosperity to the family. Serving a black-colored cow can alleviate the negative influence of Saturn, while serving a red-colored cow on Tuesday can mitigate Mars-related problems. Feeding the cow on Wednesday with jaggery and gram can help overcome obstacles. Pitru dosha, causing difficulties in life and family problems, can be alleviated by feeding the cow on every Amavasya. Similarly, problems related to other planets can also be resolved by serving cows. ‘Yogi,’ like Lord Krishna, became closely associated with cows from childhood. His guru, Bhagwan, had taken a lease for the cowshed in 1975 for ten years. ‘Yogi’ already knew that he would leave his body after eight years. After that, his special disciple, ‘Yogi,’ would practice his sadhana under the blessings of Mother Cow in the cowshed. During the practice of cow service, ‘Yogi’ encountered various life experiences and learned valuable lessons. The motherly love of Mother Cow provided him with the necessary mental strength to face the challenges ahead. Now, he was becoming aware of his inner strength. He attempted to understand the vague indications of the near future, but the analysis of those signs was still far away.
Resolute Decision
During that time, a group of sadhus from the Haridwar ashram was heading to the Shri Badrinath Dham. Yogi joined them, and upon reaching there, an elderly sadhu in the group mentioned that no one had ever performed prostrations from Haridwar to Shri Badrikashram. He said that if someone undertakes this journey and performs prostrations there, they will surely have a divine vision of Lord Narayana. It was only Yogi who took this resolution within himself. He decided to undertake the journey of prostrations from Haridwar to Shri Badrinath Dham and returned to Haridwar. With determination, Yogi went to the temple in the Haridwar ashram premises, asked the priest of Hanuman Ji for a hundred rupees, and proceeded towards Hari Ki Pauri. His mindset was absorbed in the feet of Shri Badrinath Ji.
The Journey of Penance and Prostration
‘Yogi’ embarked on an extraordinary journey from Mayapuri’s Brahm Kund, purifying himself in the holy waters of the Ganges under the divine command of Lord Brahma. Bathed by a cow devotee, the sanctity of the atmosphere intensified. This marked the beginning of his physical ordeal, mental penance, and emergence of determination. With the vow of silence, ‘Yogi’ attained a higher level of sensory control. However, expressing peace through speech during severe penance was not easy.
The complete cessation of expression, from the vibrations of experience to the transmission of problems, was attained. Carrying a hundred rupees from the Hanuman temple, ‘Yogi’ distributed the offerings to the bodies present, establishing their connection with the divine symbols. This marked the beginning of the challenging journey of penance and prostration. In the auspicious gesture of prostrating every moment, ‘Yogi’ embarked on a 321-kilometer-long journey. This unique endeavor in the community of saints was an attempt by an innocent devotee to establish a record. Several saints began to accompany ‘Yogi’ on this arduous journey. Some began with prostrations from the initial site, while others decided to walk barefoot to Rishikesh. ‘Yogi’ wore only a loincloth, confronting the challenges of the rocky path with his naked body. Despite the physical pain, there was no sign of discomfort on his face. Driven by divine inspiration, many saints joined this journey of penance. News of ‘Yogi’s’ extraordinary penance-filled journey spread through various media channels, attracting curious observers from all corners of the world. During this time, many people from Jammu also arrived, describing the miraculous journey to ‘Yogi’s’ family. The detailed account of the difficult penance-filled journey brought tears to the eyes of his family members. The innocent child, who was once cradled in comfort, was now marching forward, immersed in the pursuit of the divine.
Selecting the Sacred Site
Yogi chose a location where spiritual practices could be pursued, nestled at the meeting point of the Alaknanda and Ganges rivers. Amidst this, he deeply longed for his Guru Dev Bhagwan. The agony of separation peaked without the Guru’s guidance and protection, rendering the fulfillment of his resolve nearly impossible and indeed arduous. Though Yogi always sensed the subtle presence of his Guru Dev Bhagwan, receiving verbal responses to concrete questions was unattainable. The boundary between experiences and illusions is delicate. Sometimes, illusion begins to take the form of experience, while at other times, the inspiration that transforms into real experience remains illusory due to confusion.
Honoring the Entirety
Emerging from the grand temple hall, the ascetic Sant Balak Yograshwar Das Ji Jogi embarked on a sacred journey of homage to various deities and divine figures, each representing a unique aspect of spirituality. With unwavering devotion, Sant Balak paid respects to mighty Hanuman, Mother Mahalakshmi, Mother Kamadhenu, Adi Guru Shankaracharya, Neem Karoli Hanuman, Shri Mahaganesh, Shri Ghantakaran, and the sacrificial altar, recognizing the interconnectedness of all divine energies.
Driven by the necessity of honoring the entirety of existence, Sant Balak offered heartfelt obeisance to the throne of Adi Guru Shankaracharya, accompanied by the five sacred stones – Shri Narad Stone, Shri Markandeya Stone, Shri Varahi Stone, Shri Garuda Stone, and Shri Narasimha Stone, symbolizing divine presence and protection in his life’s journey. Continuing the sequence of homage, Sant Balak moved forward constantly, performing actions of ablution, consecration, and adornment while paying respects to Mother Alaknanda and her five streams – Shri Urvashi Stream, Shri Prahlad Stream, Shri Kurma Stream, Shri Rishi Ganga, and Shri Tript Stream. These sacred waters flowed through the land, nurturing his spiritual growth and guiding him towards inner enlightenment. Among these power centers lies the renowned Brahmakapal Tirth, where Sant Balak immersed himself in rituals for the ancestors, acknowledging the lineage that shaped his spiritual path and honoring the sacrifices of those who came before him. Further on his journey, Sant Balak encountered the Charan Paduka Energy Spot, where the divine footprints of Lord Vishnu served as a guiding light, inspiring him to tread the path of devotion and self-realization amidst the natural beauty of the surroundings. As Sant Balak continued his pilgrimage, he found solace in the majestic Neelkanth Mountain, where the barren landscape symbolized the challenges he faced on his spiritual journey, and the rare flowers blooming amidst adversity mirrored his own resilience and determination. Descending towards the village of Bamni, Sant Balak discovered Leela Dhongi, a place steeped in mythology, where the interplay of divine forces reminded him of the eternal dance of creation and destruction, and the cyclical nature of existence. Nearby, the Urvasi Temple stood as a testament to the triumph of spiritual resolve, inspiring Sant Balak to remain steadfast in his devotion and unwavering in his pursuit of truth. In this sacred landscape, the village of Mana held a special significance for Sant Balak, as the last outpost before the Indian border with China, symbolizing the threshold between the known and the unknown, the familiar and the unexplored. Amidst the rugged terrain, Sant Balak discovered the Shri Vyasa Cave, where the eternal wisdom of the Vedas was transcribed, inspiring him to delve deeper into the scriptures and unlock the secrets of the universe. As Sant Balak concluded his pilgrimage, he found peace in the pursuit of supreme enlightenment, choosing this sacred land as his meditation site. Surrounded by echoes of ancient wisdom and the tranquil embrace of nature, Sant Balak embarked on the path of inner illumination, guided by the eternal quest for spiritual fulfillment.
The Emergence of Guidance
Yogi’s immature mindset stirred a heartfelt call, and the subtle consciousness of Guru Dev Bhagwan caught hold. On the western bank of Mother Alaknanda, Avadhoot Shri Paramanand Ji Maharaj suddenly appeared before Yogi. At first sight, Yogi felt that this was the human form of Lord Vishnu, who had incarnated as a guide, protector, and spiritual authority. He paid obeisance to Avadhoot Ji Maharaj, prayed for acceptance as a disciple, and devotedly surrendered to the path of discipleship. Acceptance into the sanctuary was granted.
Avadhoot Ji Maharaj’s face lit up with a divine smile. He not only blessed Yogi with emotional solace but also provided inspirations for the future. Through verbal communication, he instructed Yogi to proceed to Badrinath. What followed was a cascade of tears of joy from Yogi’s eyes as his being became infused with bliss. The emotional solace provided by Avadhoot Ji Maharaj healed the shattered body, dispelling the darkness of despair with rays of protection, preservation, and support in the form of divine light. Upon encountering the stone idol of Lord Badrinath Ji as a form of conscious existence, Yogi’s wings emerged, possibilities of boundless flight knocked, and the teaching and training of new spiritual levels began. Avadhoot Ji Maharaj continued to sway on the joyous swing of attainment of the Supreme in his dilapidated hut. Yogi spent most of his time serving Avadhoot Ji Maharaj, engaging in silent meditation with him, and completing various activities based on his guidance. While Avadhoot Ji Maharaj did not accept anyone’s service, Yogi had received his grace through his selfless service attitude.
Empowerment through Powerful Mantras
Observing Yogi’s dedication, devotion, and hunger for knowledge, Avadhoot Shri Paramanand Ji Maharaj initiated him with incredibly powerful mantras. It was at that moment when Yogi experienced a direct transmission of divine power. The tide of transformation swept everything away gently. All the internal questions ceased, curiosity disappeared, and the sense of incompleteness vanished. With the auspicious beginning of the era of self-confidence, Yogi’s spiritual life began to dance like a peacock.
The multifaceted rays of meditation established a connection with the supreme light of the Divine. Yogi, through the grace of the Guru, directly experienced the vision of the Supreme Being. He felt that attaining Shri Badrinath in the form of Avadhoot Ji Maharaj was a practical manifestation of the assurance given by the assembly of saints at Shri Badrinath Dham. While staying near Avadhoot Ji Maharaj, Yogi began to perceive various fragrances in the entire atmosphere. Could this be an indication of the presence of Lord Shri Badrinath Ji in the fragrance-laden area? The Mahabharata’s Van Parva mentions that the snow-covered mountain range near Badrinath is called Gandhamadan. According to the Vishnu Purana, this mountain is situated between the Ilavrit region and the Bhadrashva continent and extends to the Neel Nishad mountain. According to the Devi Bhagavat, this mountain is the seat of Goddess Kamukhi, where divine powers roam. Sage Kashyap also performed penance on this mountain. After crossing the Himalayas, the Pandavas reached near Gandhamadan. During his journey to Indra’s abode, Arjuna also crossed Gandhamadan and Himvant. Many celestial beings reside here, including Rishis, Siddhas, Charanas, Vidhyadharas, Devas, Gandharvas, Apsaras, and Kinnaras. The meeting of Bhima from Dvapara Yuga and the devotee Hanuman from Treta Yuga, and Bhima’s defeating of the demon Krodhvashtaka near Gandhamadan, are events described to have occurred on this mountain. The ashram of the sage Vrishaparvan was situated near Gandhamadan. Sage Markandeya had seen the vision of Gandhamadan in the abdomen of Lord Narayana. After losing the city of Lanka made of gold, Kubera also made his residence near Gandhamadan. Here, there are shining mountain ranges with gold, gems, and pearls. It is said that the human lifespan on this mountain is eleven thousand years, where the body remains completely healthy. The literal meaning of Gandhamadan is a state induced by fragrance, and the environment of the hut always remained filled with various fragrances in the presence of Avadhoot Ji Maharaj. So, Yogi’s faith was completely reinforced that Avadhoot Ji Maharaj was not an ordinary human but an incarnate power. Only then could situations like Gandhamadan be created. Now, there was not even a trace of doubt left.
Invitation from Radhakund
Within the heart of Govardhan Dham, Deepchand Chaudhary’s family fort concealed a hidden chamber, safeguarding relics of a bygone era. Among these treasures stood statues venerating Radha and Krishna, symbols of divine love frozen in time. Guided by a vision, a pilgrim embarked on a sacred journey to Shri Badrinath Dham, a revered sanctuary nestled 26 kilometers from Mathura. Amidst the sanctity of Shri Badrinath Dham, the pilgrim’s path crossed that of the Yogi, a sage revered for his spiritual insight.
Their encounter unfolded as a convergence of mortal endeavor and divine providence, amidst nature’s grandeur and the sacred chants. Recognizing the Yogi as a custodian of cosmic will, the pilgrim entrusted ancient relics to his care, surrendering to the guidance of celestial forces. The exchange between the pilgrim and the Yogi was steeped in symbolism, echoing the dance of fate and faith. As the ancient idols found a new guardian in the Yogi, humanity’s bond with the divine was reaffirmed amidst the sacred waters and the silent whispers of sages. In the radiance of Shri Badrinath Dham, the pilgrimage culminated in profound communion, where the temporal and the transcendental merged seamlessly. Here, amidst divine grace and ancient wisdom, the legacy of Radha and Krishna found a custodian in the Yogi, a testament to the enduring bond between humanity and the divine.
Thousandfold Reward
Avadhoot Ji Maharaj said solemnly that one should not doubt the truth. Eagerness often leads to adversity, rendering practice fruitless and altering the goal attainment process into its initial stage. Practice for the sake of the Supreme should always be performed with selfless action and devotion to yoga. The result of selfish actions is short-lived, vanishing into nothingness after desire fulfillment. The journey of penance yields infinite results. Those walking the path of truth receive a thousandfold reward.
The caretaker’s personal experiences were accepted by ‘Yogi’ as mantras. This is the state after the real surrender by the disciple, where there is a fusion of the guru principle with the disciple. The disciple becomes entirely guru-oriented. Upon reaching this state, the guru begins to control, guide, and nurture the disciple when they start to stumble. Once the guru-disciple relationship is established, all the duties of the disciple become part of the guru’s responsibilities. With the permission of the Supreme Avadhoot Ji Maharaj, ‘Yogi’ set forth towards Radhakund. The desire to behold the defined idols as manifestations of the Supreme had now been established at the peak of desires. Attempts were made to soar, but the physical limitations of the body became obstacles, causing a standstill. The discipline between the devotee and the Lord created an impediment in the form of restraint. The journey of the body began from the eighth Vaikunth, Shri Badrinath Dham, towards the Dvapara era’s Radha Kund.
The Convergence of Perfection
Passing through a narrow alley on the northern bank of Radha Kund, one encounters a door resembling that of an ancient palace, upon which is inscribed the name of Thakur Radha Shyam Sundar Ji, the beloved associate of Sri Gaurang. Stepping through the passage of the regal entrance, a vast courtyard unfolds. Here, one is greeted by a long veranda, leading to the magnificent palace ahead, while to the right stands the samadhi of Thakur Narahari Das Maharaj. In a bygone era, Madhumati, his beloved companion, resided in Vrindavan.
Now, Maharaj Narahari Das’s kingdom holds a special place in my heart. The above verse is elucidated in Gaur Ganoddyesh Deepika, verse 117, which explains that Radha Ji’s cherished companion, Madhumati, was reincarnated as Thakur Narahari Das Maharaj. Other texts also mention that in the context of Sri Krishna Leela, Madhumati, the life-giving friend of Vrindavan, manifested as Naraharidas Sarkar. It is further stated that, as per Mahaprabhu Ji’s desire, he took birth in the Vaidya caste. Shri Narahari Sarkar was the foremost associate of the eminent residents of Shrikhand, alongside other revered companions such as Shri Mukund, Shri Raghunandan, Shri Chiranjeev, Shri Sulochan, Shri Damodar Kaviraj, Shri Shri Govind Kaviraj, Shri Govind Kaviraj, Shri Balram Das, Shri Ratikant, Shri Pritambar Das, Shri Shachinandan, and Shri Jagadanan. Mahopadhyay Bharat Mallik has provided a detailed description of Narahari Thakur’s form in his book Chandraprabha. According to the Sri Gaudiya Vaishnav dictionary, Shri Narahari Sarkar’s father was Shri Narayan Das, and his mother was Shri Goyi, the daughter of Shri Murari Sen. Among Narayan Das Ji’s three sons, Shri Narahari was the youngest, while Shri Mukund and Shri Madhav were older. Shri Lochan Das Thakur mentioned in Shri Chaitanya Mangal that Shri Gadadhar Das and Shri Narahari Das Thakur were among the beloved disciples of Shri Mahaprabhu. Shri Vrindavan Das Thakur wrote in Chaitanya Bhagavat that while living in the body of Krishna Maya, Shri Narahari Thakur remained absorbed in his love and had no attachment to anything besides his worshipable deity. After the passing of his father, Narayan Das Ji, his eldest son Shri Mukund arranged for the education of his youngest brother Shri Narahari Das, so that he could attain the pinnacle of knowledge. It is said that Shri Narahari Thakur had already composed the Padavali of Shri Radha Govind even before coming into contact with Shri Mahaprabhu Ji. Narahari Sarkar Thakur was mentioned dusting Thakur Gaurarati’s kirtan, composed by Bhakti Vinod Thakur, in the kirtan. It was a special service, not only dear but also entrusted to the beloved disciple. Currently, this place is marked as the samadhi site of Shri Narahari Sarkar, who in the first age of the Dvapar era was the incarnation power of Shri Krishna’s inseparable Radharani’s life-giving friend Madhumati. Even today, at this historical site of the royal palace, the presence of Thakur Narahari Sarkar can be felt. The divine light received at such holy places, accompanied by a mystical aura, can be attributed not to mere coincidence but to a practical manifestation of preordained destiny. The convergence of perfection, which led ‘Yogi’ directly from Radha Kund to Badrinath Dham, filled Avadhut Ji Maharaj with immense excitement. He felt proud of his son-like disciple’s destined journey for the first time. Witnessing the direct manifestation of Shri Badrinath, they could not contain their emotions and bowed down. With their divine vision, they perceived the internal forms of the deities.
The Call of the True Path
Arriving at the divine abode of Shri Badrinath Dham, the atmosphere underwent a profound transformation, surging with a stormy momentum. Here, a gathering of ascetics began to assemble as well. One day, amidst this congregation, discussions turned towards the journey of the true path. An elderly sage shared the chronicles of his experiences on the path of righteousness. His narrative deeply influenced the mindset of the “Yogi.” Silently resolved to embark on the journey of the true path, the “Yogi” sought permission during the service of Avadhoot Ji Maharaj the next day.
The Supreme Being Himself declared the aspiration to embark on the true path as commendable. The call of the Supreme Being had come. Remain steadfast, vigilant, and wary of the illusions of achievements. These signs are bestowed by the Supreme Being Himself. It is the nature of a sage. Actions undertaken without understanding the expansion of these signs can be arbitrary. Therefore, one must comprehend the discipline of adherence, which has already been followed on that path. Taking a vow to strictly adhere to the disciplinary obligations under their protector, the “Yogi” sought permission for the journey of the true path. Permission signifies the blessing to attain the desired goal. Understanding Avadhoot Ji Maharaj’s intention, permission was granted, signifying the initiation of the journey under the authority of the omnipresent Supreme Being Himself, with the path suggested and direct instructions provided. Permission from the incarnated Supreme Being implies a guarantee of one hundred percent success. Believing in this, the “Yogi” wasted no time and set off on the journey of the true path. Upon learning about the “Yogi’s” journey to the true path, many saints of Shri Badrinath Dham also joined. They believed that during this journey with the young “Yogi,” there would be not only a protective shield but also supernatural experiences. Shri Ram Bhajan was also present on this journey. Under the leadership of the “Yogi,” the congregation of saints arrived at the first stop of the journey, the village of Maana, where their entry was recorded. Near the last village on the Indian border, Mana, there is a large army camp supporting the frontline team capable of repelling aggression from enemy countries. It was near this camp that the army halted the congregation. Upon learning about the journey to the true path, the officers informed the congregation’s leader, the “Yogi,” that no one returns from there. Therefore, there was no permission to proceed. However, they allowed the congregation to stay the night in the camp and instructed them to leave in the morning. As dawn broke, the officers did not see the “Yogi,” prompting inquiries from them. The saints explained that he had left. In response, the officers permitted the congregation to leave, stating that if he had gone, then so be it. All the saints returned to Shri Badrinath Dham, regretting their decision not to accompany the “Yogi” on the true path. The “Yogi” continued to forge ahead despite the perilous obstacles on the journey of the true path, overcoming each challenge with self-confidence. Immersed in the blanket of devotion, assuming the roles of Radha and Krishna amidst the mountains, the “Yogi” enacted the divine play. The gopis of steadfast confidence were engrossed, and the melodious waves of concentration warmed the tranquil atmosphere. The blessings of Avadhoot Ji Maharaj’s discourse drew the incarnated Supreme Being’s attention. Even environmental adversities could not dampen the “Yogi’s” morale. Continuing his austerity without eating or drinking, divine intervention neutralized every natural disaster. Far beyond desires and expectations, the child incarnate, “Yogi,” remained focused solely on attaining the Supreme Being. Time passed, and the infancy of austerity came to an end. The path to meditation drew nearer through practice. Then, one day, someone gently touched the “Yogi.” The sensation created excitement within him. Opening his eyes, he beheld an elderly saint offering him milk. An aura of divinity emanated from the saint’s body, accompanied by a special fragrance. The arriving saint instructed the “Yogi” to drink the milk, offering assistance in both physical necessities and the development of mental capabilities. This phase of his practice was now complete. The “Yogi” drank the milk, and as his eyes closed automatically, he felt a sense of realization dawning upon him, emerging from a mesmerizing power. Moments later, the elderly saint departed, leaving the “Yogi” amazed and moved. Tears flowed from his eyes as he realized the significance of the encounter. The arriving saint was none other than the Lord Himself, who had provided nourishment in the form of divine milk and ordered him to return. The “Yogi” felt a stirring within himself, regretting his failure to recognize his protector and understand the divine activities. However, a sense of tranquility enveloped him as he turned his focus towards meditation. Whether it was the effect of the milk or the subtle presence of the divine Lord, it brought him peace. Time passed unnoticed as he delved into meditation, completing his practice. The time had come to return from the true path, marked by the completion of his journey and the attainment of spiritual growth.
Return from the Path of Truth
The predetermined time had arrived. So, the group of saints from Shri Badrinath Dham once again reached near the army camp at Mana to welcome Yogi’s arrival. When the army officers asked why they had come, the saints replied that the boy had completed his spiritual practice and was coming today. The officers retorted, saying, “Why are you going crazy? He who went there never returned. He is just a boy; leave all hope of his return.” As the conversation continued, Yogi was seen descending from the summit of the Satopanth path. The saints’ joy knew no bounds.
All the saints started shouting victorious slogans. Even the army officers joined in the cheers. They were extremely surprised that the experienced saints who went on the path of Satopanth never returned, yet this boy was coming back after completing a long-term penance. From army officers to employees, everyone witnessed this astonishing event and bowed down to Yogi. He himself had come to escort them to Shri Badrinath Dham. During his return from the Satopanth path, Yogi was accompanied by the sandals and the water pot of Brahmarshi Shri Dudhadhari Ji Maharaj. His body still had the same old loincloth. His entire body had become more robust. Due to the abundance of energy, he appeared even more powerful. From army officers to employees, everyone witnessed this astonishing event and bowed down to Yogi. He himself had come to escort them to Shri Badrinath Dham.
The Coronation of Martyrs
As time passed, ‘Yogi’s’ spiritual attainment continued to grow under the guidance of Avadhoot Ji Maharaj, unraveling new mysteries of the spiritual realm. Through diligent practice, he attained fulfillment, contentment, and ultimately, peace, accepting the impermanence of worry, suffering, and regret. Eager to crown the martyrs with spiritual honor, ‘Yogi’ expressed his fervent desire to Avadhoot Ji Maharaj, who granted permission. Meanwhile, the life of Kayastha’s relatives began to adapt to societal norms in a natural manner.
Elder brother Suresh Sharma, driven by patriotic fervor, had joined the Dogra Regiment of the Indian Army as an officer. Middle brother Uttam Sharma had taken on the responsibility of familial duties, sharing the burden with their parents. The marriages of both sisters Lalita and Neelam had already been solemnized in Jammu. The family’s adherence to traditional values continued to enhance their social standing. Spirituality marks its emblem on the existence of the soul by appointing it as the ruler of the subtle realm’s power. In this, provisions are made from sacrificial processes to the envisioned goal. For this purpose, the ‘Yogi’ invoked the cosmic form of his revered deity Lord Vishnu and initiated the resounding of the conch for the series of grand sacrifices. The Ativishnu Mahayagna’s 38 special rituals have been completed so far. Among the concluded rituals in this series, the 100-kundiyas of Jammu in 2003, the 100-kundiyas of Katra in 2004, the 1100-kundiyas in the same year, the 100-kundiyas of Riyasi in 2005, the 100-kundiyas of Vishna in the same year, the 100-kundiyas of Udhampur in the same year, the 100-kundiyas of Ramnagar in the same year, the 100-kundiyas of Samba in the same year, the 100-kundiyas of Akhnoor in the same year, and the 100-kundiyas of Kathua in 2005 are included. Similarly, in 2005, the 100-kundiyas of Phinter, the 100-kundiyas of Rajpura in 2006, the 100-kundiyas of Araspura in the same year, the 100-kundiyas of Satowali in the same year, the 100-kundiyas of Arenia in the same year, the 100-kundiyas of Dras in the same year, the 100-kundiyas of Phinter in 2007, the 100-kundiyas of Haridwar Mahakumbh in 2010, the 100-kundiyas of Pauni in 2012, the 100-kundiyas of Allahabad Mahakumbh in 2013, and the 100-kundiyas of Chhatarpur in 2013, etc. Ativishnu Mahayagnas are included. In these grand sacrifices, along with the general public, the families of martyrs actively participated.